Franciscan Friar Fr. Paul Gallagher reflects on the Gospel readings for the Twenty-sixth Sunday of Ordinary Time. What is your attitude toward wealth, and the wealthy?
The content is edited by Franciscan Sister of Christian Charity Sister Anne Marie Lom and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. To read or download the complete pdf with excerpts for your prayer, please click here: Franciscan Gospel Reflection September 28 2025. Excerpts are from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Photo:MOSSOT, CC BY 3.0 <https://creativecommons.org/licenses/by/3.0>, via Wikimedia Commons; Sacred Hearts of Jesus and Mary Church, Sun Prairie, Wisconsin
Luke 16:19-31
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs used to come and lick his sores.”
“When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in the water and cool my tongue, for I am suffering torment in these flames.’
“Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go form our side to yours or from your side to ours.’
“He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, then they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”
Background:
In last week’s Gospel, Jesus told the parable of the steward who reduced the debt of his master’s debtors. That Gospel ends with Jesus telling the disciples “No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon” (Luke 16:13). In the verses that follow that text, Luke records three short teachings of Jesus that focus on the proper attitude toward wealth and the temporal world. Following those teachings, Jesus tells the parable of the rich man and Lazarus that is the text for this week’s Gospel.
Those who lived in the time of Jesus experienced their everyday world believing it was quite limited. They believed that everything had been already distributed according to God’s plan. An unexpected surplus was not to be hoarded or even saved for a future time of need, but was needed now and was to be redistributed to those in need. There was also a suspicion that unusual prosperity might actually be the property of another gained through trickery or some other inappropriate manner. Recall the shepherd and the widow who gather the community to help celebrate the finding of what was lost. They both make sure everyone knows that it is their property that has been found. By joining in the celebration, the community gives their approval. Much like those who join in the celebration of the return of the prodigal son, they lose the right to criticize the father for how he handled the situation.
This attitude toward temporal possessions was supported in their understanding of their relationship to Yahweh. They were Yahweh’s chosen people. It was not as individuals but as a people that they enjoyed the favor of Yahweh. They inherited their relationship with Yahweh, and they were expected to use the gifts of God not just for themselves but for the welfare of all. The need to care for the poor, the widow, and the stranger was not out of compassion but out of the right use of God’s gifts. Part of the scandal of the prodigal son is that he goes off to a foreign land to squander wealth—not only that of his father, but also the wealth that was given to the community by Yahweh. How one used one’s possessions was more important in this society than was accumulating wealth. Situations like being a widow or an orphan left one in dire need, but these were not understood as being a permanent condition. The individual and the community both had a role to play in changing the situation. The widow could marry again, and the community had a responsibility in finding her a husband. Think of the seven brothers who married the same woman (Matthew 22:24-25).
The parable expresses Luke’s concern for the poor and social justice as he first expressed in the Magnificat (Luke 1:46-55). Lazarus ends up being “filled with good things” and the rich man being “sent away empty.”
The two men live lives that could not be more opposite. In the first part, Lazarus is described as lying at the gate of the rich man. He is not a leper, since he is permitted inside the city, but his condition is so dire that scavenger dogs lick at his sores. He does not even have a garment that would cover his sores. (The dogs lick the wounds in a gesture of trying to offer healing and comfort.) He is ritually unclean, but more importantly, he is unclean in the reality of his existence. Lazarus’ state is totally deplorable.
The rich man for his part is described as totally decadent. His house, his clothing, and his daily table are like those of an important feast. The purple dye of his garment is so costly that even most of wealthy could not afford such clothing. There is so much food that even the scraps that fall to the floor would be sufficient to satisfy Lazarus’ hunger. Even in death, the rich man gives orders: “Send Lazarus to dip the tip of his finger in the water and cool my tongue, for I am suffering torment in these flames” (Luke 16:24b).
People of the day could easily believe that Lazarus’s situation was the result of being cursed by God for his sins. The true reality is revealed in the second part of the parable. Both men are known to Abraham, they are both part of God’s chosen people. Both share in God’s covenant, and that covenant creates a relationship between them. But the rich man ignores that relationship and its responsibility. The fact that he can name Lazarus indicates that he recognizes him and is aware of his presence at his gate. In death, their positions are reversed, but the distance between them remains. “Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours” (Luke 16:26).
Reflection Questions:
- What is your attitude toward wealth, and the wealthy?
- Are you aware of times when your personal wealth or lack of it has been a barrier in your relationship with another?
- Have there been times when wealth has helped you enter into relationships with others?
- Do you know people who are particularly good at forming relationships across barriers that more typically separate people? What about them permits that to happen?
- How is the desire to cross the divide between the poor and the wealthy expressed in your life?
- How do you hear Abraham as he describes the great chasm that separates Lazarus and the rich man?
- What strikes you about Abraham, Lazarus, and the poor man in the parable?
- As you reflected with this Gospel, what arose within you? Can you take some time to bring those feelings and thoughts to God?
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